
It is one of those long hot timeless afternoons when you look at the verdant surroundings and wonder what the gardens of jannah will be like? You feel the oppressive heat and pray that you never have to ever be close to the Heat of Hell.
The lethargy of the brain and the exhaustion of emotions allow me to think of the Swat weekend as a movie in slow motion and appreciate and relive those moments of love.
It is true that all one needs is a little bit of love. But the most ambitious want is the desire for the Love of Allah (SWT). He gives out His (SWT) love in many different ways and sometimes through many different people, and almost never from the standard sources that you would most expect it from.
It is when I compartmentalize where, how and what kind of love should come from whom, where and how that disappointments occur. My mother would call these “expectations of affection” She strongly discouraged having expectations from others to return your love.
Her concept of having no expectations from your loved ones was quite foreign to me. In all the education I had received (mostly western thought) there is this give and take of affection, need and want and measured reciprocation.
So it had always perplexed me as how does one give affection in a particular relationship without expecting it back? What I did not know was that she was teaching me the very essence of Islam, which is giving “Fi SabeelAllah” giving for the sake of Allah without asking for reciprocation from the individual to whom it is given.
I realize now that giving affection with an expectation of receiving it back is like giving a gift in the hope of getting it returned to you perhaps even manifold
Generosity of material goods is quite easy except for the exceptionally stingy. It is when one gives of ones time, ones love and affection without fear of hurt or reciprocation that one unveils the inside of ones heart and makes it transparent to the recipient.
This act of giving of love is usually followed by fear, as the giver and the thoughtless receiver may consider an unveiled transparent heart, which hides nothing, vulnerable to the strike of hurt.
In the give and take of love in contemporary times, what has almost never been placed in the equation is the power of Allah in this exchange.

After studying some of Imam Ghazali’s work on Love of Allah and The Purification of the Heart by Sheikh Magroubi, I understand that if one gives of ones love fi sabeelallah than the love one receives back is from Allah which may be now in this world via his creation, or later through Him (SWT) directly.
When I accept that Allah SWT is in the equation, being transparent with my love becomes easy and without strings attached.
When someone is mean, I must look at my actions for any source of disobedience of Allah for it may be the reason the landscape around me has changed.
The best treatment when things do not go our way in the reciprocation of emotion or otherwise despite an honest effort on our part is Istighfaar.
In reviewing our actions of the day or the week we may obviously find our specific disobedience to Allah SWT or we may not.
The Prophet (PBUH) who was unsullied by such base behavior would do Istighfaar more than seventy times a day. When asked why some one of his purity of stature would need to do Istighfaar he said and I paraphrase…….Do I not want to enter in Jannah to be with my Lord?
A Pearl from RasullAllah (PBUH):
اللَّهُمَّ إنَّكَ تَسمَعُ كَلامِي، و تَرَى مَكَانِي، و تَعْلَمُ سِرِّي و عَلانِيَتي، و لا يَخفَى عَلَيكَ شَيءٌ مِن أَمرِي، و أَنَا البَائِسُ الفَقِير، ﺍﻟﻤُﺴﺘَﻐِﻴﺚُ المُسْتَجِيرُ، والوَجِلُ المُشفِقُ المُقِرُ المُعتََرِفُ إِلَيكَ بِذَنبِهِ، أسأَلُكَ مَسأَلَةَ المِسكِين، وأَبْتَهِلُ إلَيكَ اِبْتِهَالِ المُذْنِبِ الذَلِيل، و أَدْعُوكَ دُعآءَ الخَائِفُ الضَرِيرُ، دُعآءَ مَنْ خَضَعَتْ لَكَ رَقَبَتُهُ، و فَاضَتْ لَكَ عَبْرَتُهُ، و ذَلَّ لَكَ جِسْمُهُ، و رَغَمَ لَكَ أَنْفُهُ. اللَّهُمَّ لا تَجْعَلنِي بِدُعَائِكَ شَقِياً، و كُنْ بِيَ رَؤُوفَاً، يَا خَيرَ المَسْؤُولِينَ، و خَيرَ المُعْطِينَ.
“Allaahumma innaka tasma‘u kalaamee, wa taraa makaanee, wa ta‘lamu sirree wa ‘alaaniyatee, wa laa yakhfaa ‘alayka shay’un min ’amree, wa ’anal-baa’isu al-faqeer, wal-mustaagheethu al-mustajeer, wal-wajilu al-mushfiqu al-muqiru al-mu‘tarifu ilayka bi-dhambih. As’aluka mas’alata al-miskeen, wa’abtahilu ilayka ibtihaal al-mudhnibi idh-dhaleel, wa ad‘ooka du‘aa’ al-khaa’ifu ad-dareer, du‘aa’a man khada‘at laka raqabatuhu, wa dhalla laka jismuhu, wa raghama laka anfuh. Allaahumma laa taj‘alnee bidu‘aa’ika shaqeeyaa, wa kun beeya ra’oofaa, ya khairal-mas’ooleen, wa khairal-mu‘teen.”
“Ô Allaah, You hear my words, and You see my place. You know my secret and manifest. Nothing of me is hidden from You. I am the miserable, poor one appealing for protection. I am the frightened, pitiful one acknowledging and confessing to You his sins.
I beg You the begging of a needy one and I implore you the imploring of a humiliated sinful one. And I pray to you the prayer of the ailing fearful one; a prayer of one whose neck has bowed to You, whose tears of pain have flooded his eyes, whose body has in servitude humbled itself to you and whose pride has been lowered to the ground for you.
Ô Allaah, let not my share in Your prayer be misery, and be compassionate to me, Ô Most-Responsive of those who are asked, and Ô Most-Giving of those who give.”
Personally when the fear of being hurt by a power other than Allah arises in my heart I remind myself of this supplication:
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت، وَلا مُعْطِـيَ لِما مَنَـعْت، وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد .
“Allaahumma laa maani‘a limaa a‘tayt, wa laa mu‘tiya limaa mana‘t. Wa laa yanfa‘u dhal-jaddi minkal-jadd.”
“Ô Allaah, none can prevent what You have willed to bestow. And none can bestow what You have willed to prevent. And no wealth or majesty can benefit anyone, as from You is all wealth and majesty.”
Going back to Love by the Grace of Allah:
We are at a small college up north where Tariq spent barely a year, the friendships forged in that time have transferred to us as his family, the love of his friends is now showered upon us. I continuously thank Allah SWT that He placed in the hearts of these young people, Tariqs friends, such compassion, love and transparency, so as to envelope us in the clarity of their affection.
It is evening and we are at the coffee shop and meet G who was Tariq’s colleague in the school paper, She tells me that it is “Tariq’s doing” that she is going to Morocco to learn Arabic. I look upon this beautiful girl, her clear blue eyes swimming in tears, how Allah SWT has blessed Shireen, Paul and me with her love and compassion.
We start to walk towards the Last Collection and there is E , Tariq’s co host on the radio. He has grown even taller, his face serious and thoughtful, as he speaks of Tariq, another transparent heart reaching out to us with love and affection.
Outside it is raining, thundering and dark though the evening is young. We walk into the auditorium, it looks different from the last time I sat here with Tariq listening to the Dean of students, he relaxed in body, alert in mind drinking in what she was saying and totally immersed in the moment. The day bright and sunshiny, unlike today.
We are seated in the front row; the seats are all filled with graduating students and their loved ones. As Ben begins his talk, walking the path with Tariq by his side, my mind wanders like a lost child between Paul silently sobbing on my right and Shireen dabbing her eyes carefully restrained in her display of emotion on my left.
Ben………..opening a window of Tariq’s life at Swarthmore, sharing him with us, in so many ways. While I am listening to Ben, latching on to the new memories of Tariq, wanting to walk the paths of Swarthmore, hearing Tariq’s laugh as he cracks up on something Ben says, I am once again thrown into the role of the mediator. The role I have played all my life where I have to shelve my own concerns and feelings because others so close to me are in distress……
I am deeply grateful to Allah SWT for Ben, G and all of Tariq’ friends, colleagues and even younger students who came after the presentation to hug me, share some of Tariq’s memories, and tell us how glad and appreciative they were of our presence here.
………….And so the evening passed, a rite of passage for Tariq’s friends to leave Swat and take as a small part of the memory of Swat, something of Tariq, perhaps his characteristic laugh, his humor or his music with them, filtered into the transparency of their hearts like sunshine to bring joy at unexpected moments far away somewhere where life takes them.
…………And after Paul and Shireen left for home that night of the Last Collection, I stayed back to witness the passage of Tariq’s class into adulthood.

Starting with fireworks that night on the Parrish Beach as Tariq affectionately called the lawn in front of Parrish Hall, and ending with a beautiful sparkling morning of grace, beauty and idealism at the Scott Amphitheatre.

As each graduate walked into their own private future, each was blessed by Allah SWT to reach into their core for the hidden gem of purity called ‘fitra’ given by Him, Most Gracious, Most Merciful.