Siraat-e-Mustaqeem

Entries from May 2008

ALL SIGNS LEAD TO ONE GOD 6: 149-150

May 31, 2008 · 1 Comment

6:149 Say: “With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all.”

Qul falillahi alhujjatu albalighatu falaw shaa lahadakum ajmaAAeena


قُلْ فَلِلّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاء لَهَدَاكُمْ أَجْمَعِينَ (6:149)
6:150 Say: “Bring forward your witnesses to prove that Allah did forbid so and so.” If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.

Qul halumma shuhadaakumu allatheena yashhadoona anna Allaha harrama hatha fain shahidoo fala tashhad maAAahum wala tattabiAA ahwaa allatheena kaththaboo biayatina waallatheena la yuminoona bialakhirati wahum birabbihim yaAAdiloona
قُلْ هَلُمَّ شُهَدَاءكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللّهَ حَرَّمَ هَـذَا فَإِن شَهِدُواْ فَلاَ تَشْهَدْ مَعَهُمْ وَلاَ تَتَّبِعْ أَهْوَاء الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَالَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ (6:150

Tafseer (Farhat Hashmi)

149: There is no daleel (proof) for Shirk, all daleels are for Tawheed (belief in the continuous oneness of God).
People looked at different things and they started worshipping everything, the sun in the morning and the moon in the evening, the fire on a cold night and so on.
Once people started examining the scientific basis of the universe they realized that the discipline and harmony of the world is because One Creator not two or more is running it.

Allah has shown all the daleels for Tawheed and disproving Shirk, by many types of examples and signs plus examples of past history,
As humans study science they are discovering that all things in the world are in movement and are moving anticlockwise starting with the atom. The entire universe is in harmony from the simplest act of birth and development to the course of the suns and moons.
My take: All the scientific facts that match those mentioned in the Quran are basically a proof from Allah to the human intellect to understand that He and He alone is the Creator and there is no one else who can do what He can and thus we must submit to this truth and worship Him and follow His commands.

IS IT THE TRUTH BECAUSE EVERYONE SAYS SO?
6:150 Bring out your frontline witnesses, those who bear witness that Allah has made those things haraam that they are making haraam, if they give such witness then do not give witness with them and do not follow those who have disbelieved our signs and do not believe in the Day of Judgment and those who bring others equal to your Lord (Shirk).

Kuloo ma saaadiqueen, Follow or support the truthful.
On the Day of Judgment the truthful will reap the benefits of their truthfulness.

Despite the proofs of tawheed given by Allah and presented by our Prophet to the people they do not want to acquiesce, the reason is their nafs and stubborn desires and their arrogant personal views.
Support those who are truthful and do not support those who bring proofs for lies even If they are in majority and all of them agree on the lie. Even if you are the only person left who is upstanding for the truth. Because on the Day of Judgment only the truthful will be rewarded,
Support the truthful, Do not support those who deny Allah’s signs and proofs due to their own desires, their stubbornness to follow their own views and their nafs and do not support those who do not believe in the Day of Judgment.
Lessons of Taqwa:
1. DO NOT SUPPORT THOSE WHO GIVE WITNESS TO LIES EVEN IF THEY ARE IN THE MAJORITY.
2. THOSE WHO DENY THE SIGNS OF ALLAH DO NOT FOLLOW THEIR DESIRES AND WAYS.

What exercises help you control your desires or your Hawa?

Categories: Dawah · Quran · Tafseer · islamic spirituality
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GIVING CREDIT WHERE IT IS DUE: IN MEDICAL SCIENCES (PART I)

May 30, 2008 · 10 Comments

Setting the Record Straight: The Miracle of Islamic Science

Excerpted from: Appendix B of ‘The Miracle of Islamic Science’ by Dr. K. Ajram, Copyright © 1992

Books and E-Books
On Muslim History and Civilization

The concept that the sciences are exclusively the products of Western minds remains unquestioned by most individuals. A review of any of the standard texts or encyclopedias regarding the history of science would support this view. As these books are perused, it becomes evident that the only contributors given significant mention are Europeans and/or Americans. It is hardly necessary to repeat the oft-mentioned names: Galileo, Copernicus, Kepler, Bacon, Newton , Da Vinci, Benjamin Franklin, etc. The unavoidable conclusion is that major contributions to the development of the modern sciences by other cultures is minimal. Most texts give little or no mention of the advancements made by ancient Indian, Chinese or, particularly, Muslim scholars.

Western civilization has made invaluable contributions to the development of the sciences. However, so have numerous other cultures. Unfortunately, Westerners have long been credited with discoveries made many centuries before by Islamic scholars. Thus, many of the basic sciences were invented by non-Europeans. For instance, George Sarton states that modern Western medicine did not originate from Europe and that it actually arose from the (Islamic) orient.

The data in this section concerning dates, names and topics of Western advances has been derived from three main sources: World Book Encyclopedia, Encyclopaedia Britannica and Isaac Asimov’s 700 page book, Chronology of Science and Discovery. Supportive data for the accomplishments of Islamic scholars is derived from the miscellaneous references listed in the bibliography of this book.

What is Taught: The Italian Giovanni Morgagni is regarded as the father of pathology because he was the first to correctly describe the nature of disease.

What Should be Taught: Islam’s surgeons were the first pathologists. They fully realized the nature of disease and described a variety of diseases to modern detail. Ibn Zuhr correctly described the nature of pleurisy, tuberculosis and pericarditis. Az-Zahrawi accurately documented the pathology of hydrocephalus (water on the brain) and other congenital diseases. Ibn al-Quff and Ibn an-Nafs gave perfect descriptions of the diseases of circulation. Other Muslim surgeons gave the first accurate descriptions of certain malignancies, including cancer of the stomach, bowel and esophagus. These surgeons were the originators of pathology, not Giovanni Morgagni.

What is Taught: Paul Ehrlich (19th century) is the originator of drug chemotherapy, that is the use of specific drugs to kill microbes.

What Should be Taught: Muslim physicians used a variety of specific substances to destroy microbes. They applied sulfur topically specifically to kill the scabies mite. Ar-Razi (10th century) used mercurial compounds as topical antiseptics.

What is Taught: Purified alcohol, made through distillation, was first produced by Arnau de Villanova, a Spanish alchemist, in 1300 A.D.

What Should be Taught: Numerous Muslim chemists produced medicinal-grade alcohol through distillation as early as the 10th century and manufactured on a large scale the first distillation devices for use in chemistry. They used alcohol as a solvent and antiseptic.

What is Taught: The first surgery performed under inhalation anesthesia was conducted by C.W. Long, an American, in 1845.

What Should be Taught: Six hundred years prior to Long, Islamic Spain’s Az-Zahrawi and Ibn Zuhr, among other Muslim surgeons, performed hundreds of surgeries under inhalation anesthesia with the use of narcotic-soaked sponges which were placed over the face.

What is Taught: During the 16th century Paracelsus invented the use of opium extracts for anesthesia.

What Should be Taught: Muslim physicians introduced the anesthetic value of opium derivatives during the Middle Ages. Opium was originally used as an anesthetic agent by the Greeks. Paracelus was a student of Ibn Sina’s works from which it is almost assured that he derived this idea.

What is Taught: Modern anesthesia was invented in the 19th century by Humphrey Davy and Horace Wells.

What Should be Taught: Modern anesthesia was discovered, mastered and perfected by Muslim anesthetists 900 years before the advent of Davy and Wells. They utilized oral as well as inhalant anesthetics.

What is Taught: The concept of quarantine was first developed in 1403. In Venice , a law was passed preventing strangers from entering the city until a certain waiting period had passed. If, by then, no sign of illness could be found, they were allowed in.

What Should be Taught: The concept of quarantine was first introduced in the 7th century A.D. by the prophet Muhammad, who wisely warned against entering or leaving a region suffering from plague. As early as the 10th century, Muslim physicians innovated the use of isolation wards for individuals suffering with communicable diseases.

What is Taught: The scientific use of antiseptics in surgery was discovered by the British surgeon Joseph Lister in 1865.

What Should be Taught: As early as the 10th century, Muslim physicians and surgeons were applying purified alcohol to wounds as an antiseptic agent. Surgeons in Islamic Spain utilized special methods for maintaining antisepsis prior to and during surgery. They also originated specific protocols for maintaining hygiene during the post-operative period. Their success rate was so high that dignitaries throughout Europe came to Cordova , Spain , to be treated at what was comparably the “Mayo Clinic” of the Middle Ages.

What is Taught: In 1545, the scientific use of surgery was advanced by the French surgeon Ambroise Pare. Prior to him, surgeons attempted to stop bleeding through the gruesome procedure of searing the wound with boiling oil. Pare stopped the use of boiling oils and began ligating arteries. He is considered the “father of rational surgery.” Pare was also one of the first Europeans to condemn such grotesque “surgical” procedures as trepanning (see reference #6, pg. 110).

What Should be Taught: Islamic Spain ’s illustrious surgeon, az-Zahrawi (d. 1013), began ligating arteries with fine sutures over 500 years prior to Pare. He perfected the use of Catgut, that is suture made from animal intestines. Additionally, he instituted the use of cotton plus wax to plug bleeding wounds. The full details of his works were made available to Europeans through Latin translations.

Despite this, barbers and herdsmen continued be the primary individuals practicing the “art” of surgery for nearly six centuries after az-Zahrawi’s death. Pare himself was a barber, albeit more skilled and conscientious than the average ones.

Included in az-Zahrawi’s legacy are dozens of books. His most famous work is a 30 volume treatise on medicine and surgery. His books contain sections on preventive medicine, nutrition, cosmetics, drug therapy, surgical technique, anesthesia, pre and post-operative care as well as drawings of some 200 surgical devices, many of which he invented. The refined and scholarly az-Zahrawi must be regarded as the father and founder of rational surgery, not the uneducated Pare.

What is Taught: William Harvey, during the early 17th century, discovered that blood circulates. He was the first to correctly describe the function of the heart, arteries and veins. Rome ’s Galen had presented erro neo us ideas regarding the circulatory system, and Harvey was the first to determine that blood is pumped throughout the body via the action of the heart and the venous valves. Therefore, he is regarded as the founder of human physiology.

What Should be Taught: In the 10th century, Islam’s ar-Razi wrote an in-depth treatise on the venous system, accurately describing the function of the veins and their valves. Ibn an-Nafs and Ibn al-Quff (13th century) provided full documentation that the blood circulates and correctly described the physiology of the heart and the function of its valves 300 years before Harvey . William Harvey was a graduate of Italy ’s famous Padua University at a time when the majority of its curriculum was based upon Ibn Sina’s and ar-Razi’s textbooks.

What is Taught: The first pharmacopeia (book of medicines) was published by a German scholar in 1542. According to World Book Encyclopedia, the science of pharmacology was begun in the 1900’s as an off-shoot of chemistry due to the analysis of crude plant materials. Chemists, after isolating the active ingredients from plants, realized their medicinal value.

What Should be Taught: According to the eminent scholar of Arab history, Phillip Hitti, the Muslims, not the Greeks or Europeans, wrote the first “modern” pharmacopeia. The science of pharmacology was originated by Muslim physicians during the 9th century. They developed it into a highly refined and exact science. Muslim chemists, pharmacists and physicians produced thousands of drugs and/or crude herbal extracts one thousand years prior to the supposed birth of pharmacology. During the 14th century Ibn Baytar wrote a monumental pharmacopeia listing some 1400 different drugs. Hundreds of other pharmacopeias were published during the Islamic Era. It is likely that the German work is an offshoot of that by Ibn Baytar, which was widely circulated in Europe .

What is Taught: The discovery of the scientific use of drugs in the treatment of specific diseases was made by Paracelsus, the Swiss-born physician, during the 16th century. He is also credited with being the first to use practical experience as a determining factor in the treatment of patients rather than relying exclusively on the works of the ancients.

What Should be Taught: Ar-Razi, Ibn Sina, al-Kindi, Ibn Rushd , az -Zahrawi, Ibn Zuhr, Ibn Baytar, Ibn al-Jazzar, Ibn Juljul, Ibn al-Quff, Ibn an-Nafs, al-Biruni, Ibn Sahl and hundreds of other Muslim physicians mastered the science of drug therapy for the treatment of specific symptoms and diseases. In fact, this concept was entirely their invention. The word “drug” is derived from Arabic. Their use of practical experience and careful observation was extensive.

Muslim physicians were the first to criticize ancient medical theories and practices. Ar-Razi devoted an entire book as a critique of Galen’s anatomy. The works of Paracelsus are insignificant compared to the vast volumes of medical writings and original findings accomplished by the medical giants of Islam.

What is Taught: The first sound approach to the treatment of disease was made by a German, Johann Weger, in the 1500’s.

What Should be Taught: Harvard’s George Sarton says that modern medicine is entirely an Islamic development and that Setting the Record Straight the Muslim physicians of the 9th through 12th centuries were precise, scientific, rational and sound in their approach. Johann Weger was among thousands of Europeans physicians during the 15th through 17th centuries who were taught the medicine of ar-Razi and Ibn Sina. He contributed nothing original.

What is Taught: Medical treatment for the insane was modernized by Philippe Pinel when in 1793 he operated France ’s first insane asylum.

What Should be Taught: As early as the 1lth century, Islamic hospitals maintained special wards for the insane. They treated them kindly and presumed their disease was real at a time when the insane were routinely burned alive in Europe as witches and sorcerers. A curative approach was taken for mental illness and, for the first time in history, the mentally ill were treated with supportive care, drugs and psychotherapy. Every major Islamic city maintained an insane asylum where patients were treated at no charge. In fact, the Islamic system for the treatment of the insane excels in comparison to the current model, as it was more humane and was highly effective as well.(Check out one of the Bimaristan in Aleppoo, Syria, CHECK OUT THE YEAR in the entrance sign of Mental Hospital picture )

Categories: Dawah · History · Medicine · Travel
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HOW TO MEND TWO BROKEN HEARTS

May 29, 2008 · 6 Comments

Make peace…..its one of the noblest things
by Asma bint Shameem

We decided to meet for lunch. We were all excited. After all, we were getting together after a long time. As we sat at our table, we started talking, catching up on all that had happened in the past few years, when I noticed a bit of tension developing between two of my friends. Then, all of a sudden, right before my very eyes, before I knew it, it blew up into a horrible argument. Angry words flew between the two of them and before I could do anything to stop it, both my friends stormed out of the place, vowing to never talk to each other ever again!
“Subhaan Allaah! ….what just happened here?” I said to myself, trying to digest the horrible incidence that just took place. Two of my dear friends fighting with each other!

Many of us face something similar several times in our lives……our families and loved ones arguing over something so trivial, our friends not talking to each other over the littlest of things, people shunning each other and staying angry, even years after the matter took place, to the extent that sometimes they don’t even remember why they are fighting!

And we all know people who may not be openly fighting and arguing, yet we know that there is definitely some kind of either hostility or jealousy between them, or even some kind of misunderstanding amongst themselves.
So what’s a Muslim to do in such a situation? Stand by and watch?!!
Definitely NOT.

What is required from us in such a situation is that we make peace between them for the sake of Allaah.

“The believers are nothing but brothers, so make peace between your two brothers and beware of Allah that perhaps you may be shown mercy.” (Al-Hujaraat:10)

And, noble, indeed is the act of making peace and reconciling between two arguing parties. In fact, it is superior to voluntary fasting and sunnah and nafl prayer.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Shall I not tell you of something that is better than fasting, prayer and charity?” They said: Yes. He said: “Reconciling between two people, for the corruption of that which is between the hearts is the shaver (destroyer). It is the shaver, and I do not say that it shaves hair, rather that it shaves religious commitment.”
(al-Tirmidhi- hasan)

Subhaan Allaah! Better than fasting, prayer and charity! That just goes to show you how important it is for us to reconcile between people.

In fact, it is so important that, although lying is haraam in and of itself, yet, Allaah has permitted even lying in order to reconcile between people and to remove discord and conflict. This is because of the great negative consequences conflicts and arguments have, on the religious commitment of individuals as well as communities.

Umm Kalthoom said that she heard the Prophet (Sal Allaahu Alaiyhi wa Sallam) say: “He is not a liar who reconciles between people, conveying good messages and saying good things.” (al-Bukhaari, Muslim)

She also said: “I did not hear him (Sal Allaahu Alaiyhi wa Sallam) grant any concession concerning anything that the people say of lies except in three cases: reconciling between people, war, and what a man says to his wife, or a woman says to her husband. (Muslim)

Reconciling between disputing parties is a means of earning great rewards. Allaah says:

“There is no good in much of their private conversation except for someone who enjoins giving of charity, good deeds generally or making good that which is between people. Whoever does that seeking the pleasure of Allah, We will give him a great reward.” (An-Nisaa: 114)

However, while making peace between disputing parties, do remember that Islam has a particular methodology and approach to this issue. It is not a matter of simple “conflict resolution”. We cannot simply negotiate and compromise until we reach something agreeable to both of them because it may very well be unjust or not in accordance to Islaam. As Muslims, we add Allah into the equation.

Instead of evaluating the two positions in relation to each other, we have to examine each of them in relation to what pleases Allah Subhaanahu wa Ta’ala. For, it is quite possible for two Muslims to be in dispute with each other and yet, neither of their positions be acceptable according to Sharee’ah – even if the other side were to accept it. So when two Muslims or two groups of Muslims disagree or fight, it is upon us to call all of them to what Allaah says in that matter. Allah said:

“If two groups of believers get into a fight then make good that which is between them. Then, if one side transgresses against the other, fight the transgressors until they return to the order of Allah. If they so return, then make good that which is between them with justice and be equitable. Surely, Allah loves those who are equitable.” (Al-Hujaraat:9)
So, if you know anybody out there, arguing, not talking to one another, shunning each other, or simply having distrust and ill feeling towards some other fellow Muslims, go ahead and make peace between them. Do it for the sake of Allaah, remembering the reward and asking Him to accept it from you. Not only will it bring you immense reward and forgiveness from Him, but it will be one of the noblest things that you would do.

Ali ibn Abi Talib said: “One of the things which brings forgiveness is making your fellow Muslim happy.”

Anas said: “Whoever made peace between two, Allah gives him for every word the [reward of] freeing a slave.”

Abu Umama said: “Walk a mile to visit a sick person and walk two miles to visit your brother for the sake of Allah and walk three miles to make peace between two.”

Remind yourself and them that a Muslim should avoid division and difference completely. Avoidance, hatred, rejection and envy all destroy the Muslim community and render it vulnerable to all forms of fitna. If, however, someone does get into such situations of dispute, then they have a maximum of three days after which they should solve the dispute and end the bad feeling between them.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Do not boycott one another, do not turn away from one another, do not hate one another and do not envy one another. Be slaves of Allah, brothers. And it is not allowed for a Muslim to avoid another for more than three days.” (al-Bukhaari, Muslim)

And: “Whoever forsakes his brother for a year, it is as if he has shed his blood.” (Abu Dawood- saheeh by al-Albaani)

May Allaah remove all forms of enmity and ill feelings amongst us and enable us to love each other for His sake Alone. Ameen..


How have you tried to bring peace between two persons?

Categories: Communication · Dawah · How to do it? · Love & respect · friendship · hadith · islamic spirituality · lessons in life · prophetic · sunnah
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Like the petals of the roses on my chest………

May 28, 2008 · 5 Comments


Though my body lies in the warm red earth of the south,
Somewhere in a small college up north,
Like the petals of the roses on my chest,
Lie scattered the friends of my heart.

As they walk on the pristine first snow they hesitate
For they find the imprint of my flip flop
As they look out of their window at the ice laden branches,
Perhaps they too are homesick for the warm south.

Walking into the bower of the botanical garden in spring
They pause as they find me practicing my proposal
With spring, the aroma from the grill rises to the windows at Wharton
My laughter melts with theirs and with the buzz of the bees.

Perchance as one of them walks through
the iron gates of the rose garden
They might notice the imprint of my hand
As I caressed the iron rose on my way in

Each blade of grass at the Parrish beach
Has the memory of my body,
Side by side with them
My shades on, my eyes closed
I sun with them

With every beat of music wafting out
Of the windows of Oldehouse
My spirit sings with them
And to them, my friends.

Somewhere in a small college up north
Like the petals of the roses on my chest
Lie scattered, the friends of my heart

They feel my breath in the radio room
In between the static of the mike
And echo my cheer in the soccer field
As Garnet makes the goal.

Somewhere in a small college up north
Like the petals of the roses on my chest
Lie scattered the friends of my heart

Soon they will be scattered to the wind in all directions
Only the breeze on the Parrish beach
Will move with laden memories
Of those who were here once
Like the petals of a rose returned to dust.

Tariq at Swat 2004-2005/

Inna lil lahi wa inna elayhe rajaeown (To Allah we belong and to Him we shall return)

Categories: Balm for a never ending heartache · friendship · grief · inspirational
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SALADIN’S CASTLE AND THE SISTERS OF NAUMAAN CALL TO ME……..

May 27, 2008 · 25 Comments

SALADIN\'S CASTLE

The Shaqaiq al Nauman (sisters of Nauman) are waving at me. I stop to stare at them. In this wilderness of ruins of a powerful castle I feel they want to tell me the story of Saladin, I know enough, which is what brings me here.


Saladin’s castle on top of a mountain flanked by two ravines, entered by the south gate by ascending 144 steps. It is approached by traveling up the mountain on hairpin bends and looking down at the possibility of sure death with the slightest miscalculation of the road edge.
I think of Salahudin ……and his family, emigrating on the night of his birth from Mosul to Aleppo, the reasons are hidden between the lines, he spends his first sixteen years being educated in Islam by the Sufis……………….suddenly all the stories of Ehsaan that I have heard about him come to life. I see a young boy learning to forgive, to give more than is being asked, to take only what is needed and to give away the rest Fi sabeelallah.

A little boy who grows up to be a powerful strong soldier and Sultan that spares the Crusaders when he conquers Jerusalem. Those very Crusaders who on conquering Jerusalem had massacred every muslim and Jew in the city, such that it is recorded in history books that their horses waded in blood up to their knees. ……. and yet when he (Salahudin) enters Jerusalem as a conqueror……..and has those very Crusaders at his mercy, he lets them go………..

Ehsaan had entered his very being. He is the epitome of a true muslim, Ehsaan exuding from every cell of his heart.

Why was he a soldier then? The thought occurs to me as I walk the paths in Saladin’s castle. Every shaqaiq e Naumaan as the red poppies of the desert are called affectionately waves to me gently in the breeze reminding me of their frailty and their temporary stay this spring in this stronghold of the Muslims….

Why was he a soldier? Being a soldier entails killing, which is opposite of the Sufi teachings of overcoming your nafs and purifying your heart with the Name and worship of Allah and Allah alone.

I look around; the scene is breathtaking; the breeze blows laden with memories of the past glory of muslims.

There is an underlying assurance of impermanence of life, power and even ehsaan.

All things must end, good or bad with the final judgment, punishment and reward meted out by Allah SWT on The Day.

The final day of Judgment whence everything and every part of us will give witness to our past actions and there will be no shade for the sinner.

Nowhere else is one more acutely aware of this than in Saladin’s powerful castle now in ruins.

Something turned him into what he became: The knight for the defense of the defenseless.

As we roll back the pages of history, we realize that Power changed hands when one of the Christian kings decided that he could attack Mecca and Medina the holiest of places for muslims and massacred a ship full of pilgrims

What arose in Saladin’s fair and just heart at this news broke the walls of tolerance. He rose to mete justice and punish the perpetrators for the attack planned for the holiest of places……….and in doing so kept going until he had conquered not only Jerusalem but also a large part of Palestine and what is today Syria and Lebanon.

Balian…….A Lord treated like a King in Jerusalem wrote to Saladin after the masacre of the pilgrims and before saladin conquered Jerusalem:
**“…………If we see death as inevitable, then, By God we will kill our own women and children burn all we possess………then we shall destroy the sacred rock, Al Aqsa mosque, and many other sites; we will kill the five thousand Muslim prisoners we hold and will exterminate the mounts and beasts……..” and on and on.
Any one with a strong ego as most rulers and leaders do would have punished Balian and the Franjs of Jerusalem with a vengeance, but not Saladin, his earlier training of reining in the nafs with prayer and fasting stood him in good faith.
“He entered Jerusalem on Friday October 2, 1187 or Rajab 27 583 by the Muslim calendar, the very day on which Muslim celebrate the Prophet’s (PBUH) nocturnal Journey to Jerusalem (Isra wal mairaaj). His emirs and soldiers had strict orders: No Christian whether Frankish or Oriental was to be touched. And indeed there was neither massacre nor plunder.

The fact that the Christian shrines and churches still stand today in Jerusalem bear witness to Salahudin’s level of ehsaan when entering Jerusalem as the Conqueror of Jerusalem.

Ehsaan: an integral part of Islam, transmitted by Gabriel (AS) to Prophet Muhammad PBUH, a mercy to mankind, so difficult to imbue in ones actions when one is victorious and has the power to hurt or desecrate.

Excerpt**:

“Most of the Franj (Frankish Crusaders) remained in the city after Salahudin conquered it. He (Salahudin) surrounded by a mass of companions, went from sanctuary to sanctuary weeping. praying and prostrating himself. He allowed the rich to sell their property to Orthodox Christians and Jews who planned to continue to stay on”

His extreme level of ehsaan and fulfilling his pact with the vanquished patriarch of Jerusalem was demonstrated when the Patriarch of Jerusalem drove out of city accompanied by numerous chariots filled with gold, carpets and all sorts of precious goods. Imad al Din Asfahani was scandalized and the treasurers of the muslim state became angry:

“ I said to the Sultan (Salahudin): The patriarch is carrying off riches worth at least two hundred thousand dinars. We gave them permission to take their personal property with them but not the treasures of the churches and convents. You must not let them do it” but Salahudin answered: we must apply the letter of the accords we have signed, so that no one will be able to accuse the believers of having violated their treaties. On the contrary Christians everywhere will remember the kindness we have bestowed upon them.” **

red poppies at saladins castle

The red poppies swaying in the wind, smile at me baring their chest to show me the black covering their heart. Is the black cover on the heart waiting to be polished by the Mujahida of the Momins of the muslim world? Perhaps from someone like Salahudin. Their petals are deep red with the blood of muslims soaking the earth all over.
I detect no sadness in their demeanor, as they sway with the breeze, their delicate petals red with the central black covering on their hearts.

They seem to say, as they gently wave to me ……..Powers greater than those who are now bent on destruction of muslim homes and countries have perished in the past…………………………….do not grieve, this too shall pass!

Categories: From Syria with Love · History · Palestine · Travel · religion · sunnah
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THE TEN COMMANDMENTS FROM ALLAH 6:151-153

May 26, 2008 · 7 Comments

6:151 Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Qul taAAalaw atlu ma harrama rabbukum AAalaykum alla tushrikoo bihi shayan wabialwalidayni ihsanan wala taqtuloo awladakum min imlaqin nahnu narzuqukum waiyyahum wala taqraboo alfawahisha ma thahara minha wama batana wala taqtuloo alnnafsa allatee harrama Allahu illa bialhaqqi thalikum wassakum bihi laAAallakum taAAqiloona
قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْرِكُواْ بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلاَ تَقْتُلُواْ أَوْلاَدَكُم مِّنْ إمْلاَقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلاَ تَقْرَبُواْ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ تَقْتُلُواْ النَّفْسَ الَّتِي حَرَّمَ اللّهُ إِلاَّ بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ (6:151

6:152 And come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah. thus doth He command you, that ye may remember.
Wala taqraboo mala alyateemi illa biallatee hiya ahsanu hatta yablugha ashuddahu waawfoo alkayla waalmeezana bialqisti la nukallifu nafsan illa wusAAaha waitha qultum faiAAdiloo walaw kana tha qurba wabiAAahdi Allahi awfoo thalikum wassakum bihi laAAallakum tathakkaroona
وَلاَ تَقْرَبُواْ مَالَ الْيَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُواْ الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لاَ نُكَلِّفُ نَفْسًا إِلاَّ وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللّهِ أَوْفُواْ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ (6:152)

Tafseer taken from Taleem ul Quran by Farhat Hashmi and The Retreat.

This is a wasiyat (A note of guidance left for ones inheritors) from RasoolAllah (PBUH) and has his (PBUH) stamp on it as being given to us by the command of Allah
These ayahs give those commands of Usool e Deen which are found in every monotheist religion and is outlined by every Messenger that came before Prophet Muhammad (PBUH).

These rules are the foundation of our Deen,

Allah SWT commands Prophet Muhammad: “Say…. Come”…towards a higher plane, this is in reference to physically as well as spiritually. Someone who is at a higher level is inviting the people at the lower lever upwards “ let me recite to you in such a way that nothing would intervene between you and me”, i.e. read, understand and follow, become so familiar with it so that no strangeness or ambiguity remains between this book and the people to whom it is being recited.
“ What Allah has made haraam on you by your Rab”:

1. Do not make partners with Him (SWT). Whether they are anyone or anything, small or large
Hadith: Do not do shirk (ascribe partners) with Allah even if you are burned or killed, do not join any other with Him (SWT), even if you are thrown in the fire. (e.g. Ibrahim (AS) was thrown in the fire because he declared Allah and only Allah as the only God)
Hadith: If someone dies not having joined partners with Allah he will go straight to Paradise.
And elsewhere in the Quran are reminders of this:
031.015 
YUSUFALI: “But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did.” 
PICKTHAL: But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do –
031.013 
YUSUFALI: Behold, Luqman said to his son by way of instruction: “O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing.”

2. Treat your parents with Ehsaan Which defined as giving more than the haqq of the person, more than they have a right or more than what they deserve.

3. Do not kill your children for fear of poverty
017.031 
YUSUFALI: Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.

4. Do not go near Favahish: This is a plural for fahashah, defined as an Open/public disobedience or sin, which affects others, i.e. Adultery Zina, do not even go near it, don’t go on that path which might lead you to it. It includes that disobedience which is open or that which is within the heart that one hides from others and one does it in privacy. Examples include envy greed, backbiting, slander, or ill or vicious thoughts of harming others. All these acts are those that we hide from others, and yet indulge in our privacy. (My take is that these thoughts and acts harm us by poisoning our thought processes from the inside and eventually come out in a disastrous manner. This command is aimed to turn the tap off at its source)
Reference from the Quran:
007.033 
 Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

Hadith: Ayesha RA related that the Prophet of Allah (PBUH ) said
“Allah feels most ghairaat when he sees his creation man or women doing zina (adultery).

5. Do not kill anyone that Allah has made haraam, except when you have the haq, the judicial right to do so: eg in the battlefield, or by justice and law.
These commandments are essential and so you are being asked to use your intellect to understand and follow.

6. Do not even approach the property of the orphan, except for what is best for him or her. And if it is in your jurisdiction keep it safe till he or she becomes of age of maturity, physically, emotionally and intellectually (age 25 according to some scholars).
Other references from the Quran:
004.006 
YUSUFALI: Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all sufficient is Allah in taking account.

004.010 
YUSUFALI: Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!

7. When you measure or weigh do it accurately, and with justice, do not keep any for yourself that actually belongs to them.

It is a disaster for those who deliberately do not measure and weigh for others and usurp their right.

8. Allah SWT does not burden any person with what is a great difficulty for them and lays on them tasks according to their ability to bear the burden.

9. When you speak do so justly (especially dealing between your children) or give witness, be truthful and just even if you have to give witness against your close relative or kin.
Reference from the Quran:
004.135 
YUSUFALI: O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
036.060 
YUSUFALI: “Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-

10. Fulfill the covenant of Allah:
Don’t worship anything other than Allah
Don’t do what he asked you not to do
Do what he asked you to do.
Fulfill your promise (ehad) because you will have to account for it. If you make a promise with Allah’s name you must fulfill it.
References:
016.091 
YUSUFALI: Fulfill the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
Covenant of Allah taken by the children of Adam
007.172 
YUSUFALI: When thy Lord drew forth from the Children of Adam – from their loins – their descendants, and made them testify concerning themselves, (saying): “Am I not your Lord (who cherishes and sustains you)?”- They said: “Yea! We do testify!” (This), lest ye should say on the Day of Judgment: “Of this we were never mindful”:

Allah is giving us these commandments so that we are constantly aware of these and remember to act on them constantly and consistently.

6:153 Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
Waanna hatha siratee mustaqeeman faittabiAAoohu wala tattabiAAoo alssubula fatafarraqa bikum AAan sabeelihi thalikum wassakum bihi laAAallakum tattaqoona
وَأَنَّ هَـذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ (6:153

Tafseer: Following these commandments will keep one on the straight path. Thus Allah SWT commands that follow this path not the others, if you do stray to the side paths, which are the paths of Shaytaan which lead to the Hellfire, then you will be separated from the path of Allah. He has given you these essential guidelines so that you become muttaqeen and are saved from the path of the Fire.

Hadith: Beware of the side paths away from the straight path as that is where Shaitan is sitting to get you off the straight path for good.

Use your intellect, understand, and then act on these commandments.

Disobeying these commandments falls into the category of major sins.
End tafseer.

My take:
These commandments are repeated in every sermon in every church and synagogue and yet people go and do exactly the opposite…Why?
Tawheed is missing from their commandments…….Why?

The only reason we need to be aware of what others do is to beware of falling into those habits too that lead us away from acting on these commandments of Allah.
These commandments encompass the thought processes, love, family life, business, children, justice, and taking responsibility for ones own acts.

The following for me is an assurance as well as a warning:

Allah SWT does not burden any person with what is a great difficulty for them and lays on them tasks according to their ability to bear the burden.

Supplication:

May Allah (SWT) :

Give us the strength and taqwa to follow these commandments.

To give us the insight and perseverance to perform istighfaar if we have transgressed any of these.

To empower us to stay consistently on the Siraat e Mustaqeem with His (SWT) blessings.

To lead us to Jannat al Firdous, to behold His (SWT) face and be enveloped in His SWT love……… for eternity. Inshallah let this be our goal. Ameen.

How do you remind yourself to fulfill the commandments?

Which Commandment is most challenging for you intellectually or in action?

Categories: Dawah · How to do it? · Quran · Tafseer · hadith · islamic spirituality · religion · supplication
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THE STORYTELLERS CAFÉ

May 25, 2008 · 2 Comments


I am sitting in one of the oldest cafes in the world. It is situated in one of the oldest, continuously populated urban city in the world…. Damascus. There are no belly dancers; no hands held out, no greedy eyes following you. There are just tourists mixed in with the locals

Hot tea with sugar and mint is brought in small glasses balanced on tiny saucers.


The storyteller is seated on a platform, his mischievous and wise eyes behind his pince nez perusing the crowd like a teacher evaluating the intellectual level of the children in the class. A maroon and gold Ottoman cummerbund encircles his generous middle, and he begins the story……..

I feel I am in the story…..in a time warp, in the thousand and one nights. Waiters in white melt in an out of the crowded aisles, balancing engraved trays arrayed with hookah bowls for the brave and tea glasses for the timid like me.

As they set the hookah bowls next to the hookah smokers they poke a few holes in the foil covering the bowl with the hot coals and place a few coals on top of the foil. Their movements are deft. They go in and out of the aisles silently performing their tasks without a clink of glass to disturb the unfolding story of the Arabian nights spinning from the lips of the storyteller.

There is a group of older men sitting next to the storyteller, and some in the back at the end of the room, and in between are people like me. People passing through with no knowledge of Arabic who have stopped by to soak in this age-old tradition of which we will never be a part.

We are visitors from another world, where stories are spun on celluloid, and turned on and off with a switch.

We find ourselves in the storyteller’s café where he appears everyday after praying Maghrib at the Ummayad mosque. Having paid his dues to Allah, he turns to transport the avid listeners in the café to another world.

As the hookah smoke swirls around me laced with the fragrance of apple, I can see how an inexperienced traveler would be seduced into trying out the tobacco laden, apple camouflaged hookah in a place as exotic as the storyteller’s café

As the evening progresses so does the story in the singsong Syrian intonation of Arabic. Some of the older men in the back now high from their cigarettes have started conversing with each other, and their murmurings reach the front of the platform. Suddenly the storyteller picks up the sword in his lap, brandishes it in the air for a second and brings it down with force onto the table beside him. A startled shout goes up acknowledging the action, and then the crowd falls silent and the story continues……..

After a few minutes his cell phone rings, he digs into his manifold cummerbund, pulls out his ‘mobile’, flashes a charming smile of apology at the gawking crowd, and begins to talk in soft loving tones into the cell phone, blows a kiss into it…….. picks up his story book and the story continues……

I feel it is the story of my life…….there are punctuations of emotions, of distractions, of gustatory needs, and sips of the sweet mint tea to assess the audience of my life…….and grief.

My companions in the café are like the companions in my life, some though of recent introduction can sense my feelings and me theirs, and others are completely enveloped in the swirling world of smoke and timelessness. They are unaware of me even though I am sitting next to them sharing this enchanting atmosphere, and yet we are in the same story.

I am keenly aware that I am a traveler and as I pass out of the portals of the storyteller’s café …….will perhaps melt into another world; another page of my story will turn……….

The others who are regulars at the café feel that the storyteller’s café will always be there for them to come back tomorrow and the day after. They will enter again tomorrow after Maghrib prayers to unwind, smoke a hookah while listening to the story unfold, unaware that it could be different tomorrow.

This is what Allah SWT tells me ………..Some like me have become acutely aware that I am only a passerby in this world of dunya……and have still to reach my destination (Akhirah). I cherish those I am with but am keenly aware that as I walk out of that door I may never see them again.

……..While others are so wrapped up in the rituals of this dunya…….that they are confident they will return tomorrow after Maghrib prayers for another round of hookah and the story teller will be here to continue the tradition and life and dunya will continue thus……..

Once upon a time I was one of them. I thought I was a permanent visitor to the storyteller’s café…………that it would always be there for me and me for it, that my companions of the evening would always be there. They will continue to look at me with friendship, understanding and recognition and that life will go on as such. The swirling smoke of the hookah will continue to rise softening the harshness of life and the evening.


Sipping my sweet hot tea steeped with fresh mint leaves, I now know that at this moment as I look across at the eyes of my companions………that this moment is precious, unrepeatable, and like the apple fragrance of the hookah will fade…….as I continue my journey in this dunya towards the next.

Are you a traveler or a permanent visitor at the storytellers cafe?

Categories: Balm for a never ending heartache · From Syria with Love · Holidays · Once upon a time........... · Travel · friendship · lessons in life
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Surah Al Anaam 6:1-24 for……..

May 24, 2008 · 1 Comment

Surah Al Anaam:

A Guide for living

A message of empowerment

A guide to do’s, don’ts and why’s of life

A window into the soul of human psychology

A journey to see and understand the signs of Allah

A book of etiquette

An analysis of past events and the types of rulers and ruled.

A lesson in history of what happened to those who disobeyed Allah SWT

Ayah 17 A supplication for strengthening the heart with the security of Allah’s love and protection.

A confirmation of “a term” for life

A gentle cajoling by the Divine Teacher for his students to see His (SWT) signs and accept Tawheed

Surah Al Anaam the essential guide for Dawah for your heart and your friends.

Categories: Quran · Tafseer · religion
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THREE QUESTIONS……………

May 23, 2008 · 7 Comments

I am stumped with the following three questions. I would like to hear from the readers of this blog, to share their best methods of handling these three areas. I am not asking for fatwas but what works for you personally and fulfills the tenets of Islam.

1. How to share the remembering of your loved ones who have passed away? (I have never forgotten them, but how do I share their memory with others, or should I? and how should others share it with me or should they? and what is the Islamic way?)

2. Should a woman go to the gravesite to read Fatiha for her loved ones?

3. How do you personally do Dawah?

I look forward to your answers

Categories: Communication · Dawah · How to do it? · lessons in life · sunnah
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How To Purify Your Mind and Body 6:141-153

May 22, 2008 · 1 Comment

Categories: Quran · Tafseer
Tagged: